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Adventists in Nazi Germany
The Silent Church, Human Rights, and Adventist
Social Ethics
Zdravko Plantak
St. Martins's Press, Inc., New York, N.Y., 1998. [Text
excerpted from pp. 17-21]
Adventists in Germany
The German Adventists seem to have fallen short of their proclamation
of religious liberty at the time of World War I, between the two wars and
during World War II. In imperial Germany, most Adventists espoused extreme
nationalism and active military collaboration. An Adventist author argued
n December 1915 that 'the Bible teaches first, that participation in war
is not against the sixth commandment; second, that fighting on the Sabbath
is no transgression of the fourth law'. The German church leaders,
however, recognised the error of their policies after the war and
confessed their loyalty to the worldwide Adventist community at the
European Division meeting at Gland, Switzerland on 2 January 1923.
This declaration, however, was weakened by an additional pronouncement
which recognised that each member possessed 'absolute liberty to serve his
country, at all times and in all places, in accord with the dictates of
his personal conscientious conviction'. This statement allowed German
Adventists to repeat the mistake from the First World War during Hitler's
regime under the Third Reich.
As Erwin Sicher has rightly observed in 'Seventh-day Adventist
Publications and the Nazi Temptation', Adventists failed in numerous ways
in regard to the Nazi regime. As early as 1928, before Adolf Hitler came
to power, Adventists were calling for a strong Führer. Article
after article dealt with this Führer ideal in German writings as
well as in Adventist publications.
Later, Adventist writers welcomed the apparent rebirth of Germany in
their publications and also by vote. The Adventist town of Friedensau had
voted by 99.9 per cent for the Nazi parliamentary state. When some
Adventists refused to salute the Swastika flag and to use the Hitler
greeting, the President of the East German Conference, W. Mueller, argued
that it was bad for the church's image. He concluded that 'under no
circumstances did any Adventist have the right to resist the government,
even if the government prevented him from exercising his faith. The
resistance would be unfortunate because it would mark Adventists as
opponents of the new state, a situation that should be prevented. Another
prominent Adventist writer and the editor of various Adventist church
papers, Kurt Sinz, saw Hitler's strong command at the beginning of
National Social rule as designed by God. Otto Bronzio went a step further,
saying in the official Adventist paper, Der Adventbote, that 'the National
Socialist Revolution was the greatest of all time, because it made the
maintenance of a pure inheritance the basis of its ethnic life'. Some
suggest that what he meant may be gleaned from a boxed quotation from
Hitler-on the question of blood-which appeared on the same page.
This idea of a 'pure inheritance', instigated by Hitler and carried
throughout the German nation, also afflicted German Adventists. Although
blatant racism seldom appeared in Adventist publications, Adventists did
frequently print negative comments about the Jews, they tacitly supported
sterilization of the mentally disabled, and many were caught in the
quickened pride of German nationalism. The same doctrine of German
superiority to other nations was carried into Adventist education in
Germany where students were encouraged to learn to 'will and to think in
German'. To will in German was a mystical Nazi concept; for, the Party
taught, Germans 'will' differently from any other nationals. Educator W.
Eberhardt insisted, in addition, that Adventist schools nurtured 'the
National Socialist Spirit' between class periods, when they reviewed the
news, studied Nazi ideals and sang German national songs.
With growing pressure for greater collaboration, many Adventists of all
age groups joined Nazi organizations such as the Hitler Youth, the BDM
(Association of German Girls), the Labour Service and the German Red
Cross. All these clubs were designed for the purpose of Nazi
indoctrination, and although Adventists knew that a significant percentage
of the Labour Service participants were members of the SA, SS and
Stanhelm, the most fanatical Nazi groups who indoctrinated and militarized
the youth, they approved of participation in the clubs. Johannes Langholf
strongly supported the Labour Service. He wrote in Aller Diener,
'We expect every member to follow the divine command, "pray and work". It
would be absolutely contrary to our understanding if we refuse the Labour
Service.' Patt suggested that the principal reason for Adventists joining
the Nazi Labour Front was unemployment and other economic hardships and
that 'most Adventist workingmen succumbed to the pressure and became
members of the labor service to save their families.' Yet, joining a party
organisation was not obligatory, and some joined the party as well.
In Germany Adventists supported Nazi foreign policy and, eventually,
the war. Possible lack of access to reliable information and, as a result,
a misconception of the real situation led them to believe that their
Führer was 'a man of peace'. When Austria was incorporated into the
Reich, German Adventists 'shared in the happiness over Austrians' return
home to the motherland'. They believed that by God's help and through
'God's assistance our capable Führer Adolf Hitler became the liberator of
Austria'. After the liquidation of Czechoslovakia on 16 March 1939,
Adventists still raised no objections. Even for this act of cruelty and
oppression they found some justification. Then came the attack on Poland
which the whole of Europe recognised as an act of aggression.
Nevertheless, in an editorial Sinz could write that in view of the
'inhuman tortures our Volkskomrads have suffered among this foreign
people', the German attack was probably justified. Adventists continued to
support Hitler and celebrated his 51st birthday 11 days after war had
escalated in the West with the German invasion of Denmark and Norway on 9
April 1940. The Adventist Morning Watch Calendar although printed
four months earlier stated:
Trust in his people has given the Führer the strength to carry through
the fight for freedom and honour of Germany. The unshakable faith of Adolf
Hitler allowed him to do great deeds, which decorate him today before the
whole world. Selflessly and faithfully he has struggled for his people;
courageously and proudly he has defended the honour of his nation. In
Christian humility, at important times when he could celebrate with his
people, he gave God in Heaven honour and recognised his dependence upon
God's blessings. This humility has made him great, and this greatness was
the source of blessing, from which he always gave for his people. Only
very few statesmen stand so brilliantly in the sun of a blessed life, and
are so praised by their own people as our Führer. He has sacrificed much
in the years of his struggle and has thought little about himself in the
difficult work for his people. We compare the unnumbered words, which he
has issued to the people from a warm heart, with seeds which have ripened
and now carry wonderful fruit.
It is ironic that while Adventists had insisted upon religious liberty,
they did not raise a voice against the persecution of countless Jews.
Instead, they even disfellowshipped those of Jewish background. At a time
when German Adventists were publishing the religious liberty magazine
Kirche und Staat (an outside observer noticed its primary purpose
as being the opposition to the Sunday laws), they kept quiet about the
1933 purges when hundred were murdered, and they said nothing against the
persecution of Jews or about the occupied territories. Although some
individual Adventists apparently resisted the Nazi temptation, Sicher has
shown from contemporary publications that 'no active official opposition
to the inhuman Nazi regime seemed to have existed nor even to have been
permitted among Adventists. Sicher's is an unfortunate but honest
portrayal of German Adventism in the first half of the twentieth
century. |